Revivalism and Decoloniality: The Paradox of Modernization without Westernization in the Political Theology of Israr Ahmad

This article explores the contribution of modern Muslim revivalism to Muslims’ political decolonization, and paradoxical role West plays in that process. On one hand, rejects founding principles liberal theory, on other it readily adopts salient structures mechanisms polity with a view Islamize them, all while insisting need de-Westernize. Toward revealing hitherto neglected dimensions revivalism, my analysis an unconventional route by subjecting semiotic conversation archetypal theories Mircea Eliade Carl G. Jung. The unveils universal psychological revival, their specific symbolization. I conclude (a) depth psychology makes revival inevitable, which will only grow stronger gain wider appeal Muslims continue suffer decline; (b) among different forms ventures farthest decolonizing imagination; (c) revivalist imagination espoused caliphate imperative for purpose ritual participation Islam’s sacred origins; (d) critical reconstruction evolution holds out promise greater decolonization. For analysis, largely turn Pakistani theologian Israr Ahmad (d. 2010), whose ideas have been disseminated widely across world, yet who has not received requisite academic scrutiny. Moreover, intra-revivalist critique aspect study its careful scrutiny should become topic investigation own right. In regard, offers most important earlier efforts entanglement certain aspects coloniality.